Author Archives: garrettk

Every Book of the Bible in One Word

God reveals Himself through His Word. When He speaks, He teaches us what He is like, how He acts, and how He desires us to respond. As a whole, the Bible is about God the Father displaying His glory through His Son Jesus by the power of the Holy Spirit.

The Bible is one book made up of 66 letters.  Each book has a major theme that emphasizes an aspect of His character or a way He is working to carry out His perfect plan. What follows is an attempt to capture these themes. These themes are certainly reductionistic and required me to make a few tough choices, but I hope you’ll be helped by considering them.

 

Bible: The God of Jesus

Old Testament: Anticipation

Gospels: Manifestation

Acts: Proclamation

Epistles: Explanation

Revelation: Consummation

 

The Law

Genesis: God of Promise

Exodus: God of Power

Leviticus: God of Purity

Numbers: God of Perseverance

Deuteronomy: God of Preparation

 

History

Joshua: God of the Land

Judges: God of the Rebels

Ruth: God of Redemption

1 Samuel: God of the Heart

2 Samuel: God of the Throne

1 & 2 Kings: God of Israel

1 & 2 Chronicles: God of Judah

Ezra: God of the Temple

Esther: God of the Gallows

Nehemiah: God of the Wall

 

Wisdom

Job: God of Pain

Psalms: God of Praise

Proverbs: God of Prudence

Ecclesiastes: God of Purpose

Song of Solomon: God of Passion

 

Major Prophets 

Isaiah: God of Glory

Jeremiah: God of Weeping

Lamentations: God of Faithfulness

Ezekiel: God of Visions

Daniel: God of History

 

Minor Prophets

Hosea: God of the Unfaithful

Joel: God of the Locusts

Amos: God of the Oppressed

Obadiah: God of the Mountain

Jonah: God of Compassion

Micah: God of Justice

Nahum: God of Wrath

Habakkuk: God of Sovereignty

Zephaniah: God of Judgment

Haggai: God of Renewal

Zechariah: God of Restoration

Malachi: God of Worship

 

History

Matthew: God of the Jews

Mark: God of the Romans

Luke: God of the Outcast

John: God of the World

Acts: God of Power

 

Pauline Epistles

Romans: God of Righteousness

1 Corinthians: God of Holiness

2 Corinthians: God of Comfort

Galatians: God of Justification

Ephesians: God of Unity

Philippians: God of Joy

Colossians: God of Preeminence

1 Thessalonians: God of Encouragement

2 Thessalonians: God of Admonishment

1 Timothy: God of Godliness

2 Timothy: God of Endurance

Titus: God of Works

Philemon: God of Reconciliation

 

General Epistles

Hebrews: God of Fulfillment

James: God of Trials

1 Peter: God of the Persecuted

2 Peter: God of Patience

1 John: God of Love

2 John: God of Truth

3 John: God of Discernment

Jude: God of Protection

 

Prophecy

Revelation: God of Eternity

 

I found the process of reflecting on God’s message in each book deeply edifying, and I would enjoy hearing any ways you can improve this list.

8 Ways to Shape Your Family Spiritually

 

“Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.” Deuteronomy 6:4-7

 

A parent’s most basic task is to help their children learn how to live in God’s world. This isn’t a once in a while task, but an opportunity that is available nearly every moment.

One of our elders recently shared how he an his wife help their seven children develop spiritually. What follows are my reflections on the principles he shared with us.

 

  1. Family Devotions

Few habits are more important in a home than daily Bible reading. There is no magic formula to the reading, just open the Bible and read it together. Read through chapter by chapter and discuss what you learn about God, about people, and how you should respond. Then ask God to help you. How much you read is less important than the consistency of your reading. A family that feasts on daily manna together is a family that will grow in their love for the Giver of the manna.

  1. Individual Devotions

Children that can read should be encouraged to read the Bible. They should not be forced to do it, but they should be encouraged to do it. One of the most important parts of parenting is teaching your children to listen to the voice of their heavenly Father. Encourage your children to read, write down questions, and talk about what they are reading with you. And make sure you are in the Word as well. Seeing their parents make the Word a priority will only reinforce their need to do the same.

  1. Corporate Prayer

Pray together. When you are short on money, gather together and ask God to provide what you need. When you face bullies at school or problems at work, gather together and pray. When God provides for your family, gather together and celebrate. When there are sorrows or suffering or sickness, gather together and cry out to God. Fill the atmosphere of you home with prayer. There’s not one thing we face in which God is not needed, so gather together often to pray.

  1. Individual Prayer

Encourage your child to pray. At first, they will not know how, but neither did the disciples. Show them how Jesus taught His disciples to pray (Matthew 6:9-13). Show them how the psalmists prayed. Praying as a family is important, but teaching them to pray as an individual is also important. Show them that the Father in heaven hears when they come to Him in secret (Matthew 6:6). I do not think you ought command them to pray, but I cannot think of a better constant encouragement.

  1. Talking About What God Thinks About Everything

We live in God’s world. He made everything in it. That means that every blade of grass, every sip of water, every note of music, and every movie made by an image bearer points to Him. Learn to help your children see with enlightened eyes. This is one of my favorite parts of parenting. We try to not allow an experience we have together go unexamined. What would God think about the movie we just watched? What message is in the song we just listened to? Why did God create an underwater world so few ever see? Why would God give us pets that die? Why does God make us sleep so much of our lives? Questions about God’s creation and our experiences in it are an inexhaustible mine of mind-shaping opportunity. Help your family to examine all things through the lens of God’s Word.

  1. Talking about our sin and the sins of others

Everyone in your house is a sinner—and everyone knows it. Teach your children what to do about it. They ought see their father and mother humbly confessing sins to each other, and to them. Few family trips are more important than the ones to the throne of grace. Has someone used harsh words? Has someone lied? Confess it to God together. Ask one another for forgiveness. Parents need to wisely consider what to confess to their children, but it should happen. A family that learns to confess sins together will know the power of the Gospel in a way that is unattainable any other way.

  1. Consistent Church Life

The life of the family should be oriented around the life of God’s people. Few things teach a child apathy toward God like skipping church for sports or unnecessary weekend getaways. A child should see, from their earliest age that gathering with other Christians to sing, pray, and hear God’s Word is the greatest of privileges one can have. Certainly there are other things families can and ought do together, but faithful service of God’s mission as part of a healthy local church is one of the most essential.

  1. Individual Time with Each Child

Each child is unique. This means each child requires unique care and attention. In families with numerous children, individual time with each child is important. Some will need stern direction where others will require gentler shepherding. Some will respond well to structure while others may be stifled by it. Each child will have unique questions and abiding sin struggles. God the Father relates to each of His children uniquely, we must do the same for our children.

There is no perfect strategy to produce perfect children. But these are a few principles that if followed in faith, can be used by God to help create a spiritual-mindedness in our children that we hope will bear fruit for His glory.

 

 

These eight principles came from a talk one of our elders, Mercury Payton recently shared with our church. 

Highway of the Heart – A Christian’s Hope of Heaven

Ps. 84:5 “Blessed are those whose strength is in You, in whose heart are the highways to Zion!”

A Christian is a traveler whose heart is set on heaven. The psalmist portrays what abides within him—a highway leading to the land of Zion. Though the grass appears green in the valley of Sodom, they have the eye of Abraham who would not venture there because he knew its danger. Rather, they see God’s dwelling place as lovely.

The songs of their soul are of a place far away from this world. A curious joy calls them onward though all around them drains downward. The highway does at times wind through the valleys of tears, yet they do not fear the threatening cloud. For God breaks the cloud to rain down mercy upon their brow. Therefore their heart prays knowing He hears them. Their trust is in the One whose eye is ever upon them.

Honor in this life is received with thankfulness, but it is not their love. To them, the greater honor is to serve in the King’s castle. Even the lowest of task in His service is sweet, for they are near to their Beloved. God is both their warming sun and their protecting shield. Like Israel of old He goes before and behind them. This is their joy.

Their hearts are weaned against discontent. They know their Guide is good and does good. They have desires in this life, but they know He will only give them what is good. If their journey to Zion would be slowed by any perceived blessing, He will not give it. He wisely knows what will aid our way to His heavenly courts.

O weary traveler, do not allow your heart its desired detours. Sin’s empty rest will only slow your step. Set your face toward Zion, let nothing slow your pace. We are almost home.

How Christians Can Pray for Muslims During Ramadan

Many of us have Muslim friends, family, neighbors, and co-workers we hope to see trust in Jesus. We know they consider Jesus a prophet, but we long to see them believe in Him as their Lord and Savior. As Ramadan approaches, we are provided with a fresh opportunity to pray for them and hopefully engage with them in spiritual conversation.

What is Ramadan?

On the evening of Friday, May 26, 2017, billions of Muslims around the world will begin observing Ramadan. Ramadan is the 9th month of the Islamic lunar calendar and is considered the holiest month of the year for Muslims.

The observance of Ramadan is one of the 5 Pillars of the Islamic faith, which requires all Muslims who are physically able to fast each day of the month, from sunrise to sunset.

This time of fasting from food, drink, and other physical needs is intended to purify the soul, practice self-restraint, and refocus one’s devotion to their god, Allah. This is also a time when many Muslims increase their alms giving to the poor, which is another of the 5 Pillars of their faith.

The evenings are spent enjoying time with family and community meals, engaging in prayer and spiritual reflection, and reading from the Quran. The observance of Ramadan concludes, according to the western calendar, on the evening of Sunday, June 25th.

How Can We Pray During Ramadan?

Father, we pray that as they set their hearts to worship their god Allah, that You might make them to “know You, the only true God, and Jesus Christ whom You have sent” (John 17:3). Help them see that Jesus is Your eternal Son through whom they can have eternal life.

Father, we pray that as their bodies hunger and their tongues thirst, that You would show them Jesus who promised “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst” (John 6:35). Help them see the insufficiency of their works and lead them to hunger and thirst for the righteousness that only Jesus can give.

Father, we pray that as they practice self-restraint that You would show them Jesus who, before He was crucified for sinners, denied Himself and “prayed, ‘My Father, if it is possible, may this cup be taken from Me. Yet not as I will, but as You will’” (Matthew 26:39). Help them believe that He truly died on the cross and drank fully from the cup of Your wrath.

Father, we pray that as they give alms to the poor that You would show them Jesus who “though He was rich, yet for your sake He became poor, so that you through His poverty might become rich” (2 Corinthians 8:9). Help them see and treasure the eternal glory of Your Son Jesus.

Father, we pray that as they gather together to feast in the evening, that You would show them Jesus who invites sinners of all sorts to abandon their false gods and by faith join “those who are invited to the marriage supper of the Lamb” (Revelation 16:9). Show them the resurrected and ascended King of Glory who desires them to draw near to Him in faith.

Father, we pray that you would give Your church love for Muslims across the world. Make us like Jesus who “felt compassion for them because they were like sheep without a shepherd” (Mark 6:34). Guard us from self-righteousness that would lead us to having hard hearts toward those who do not know You.

Father, we pray that you would give Your church opportunity and courage to proclaim the Gospel to Muslims throughout the world. Lift our eyes to Jesus who promised to empower us when He said “I am with you always even to the end of the age” (Matthew 28:20). Let us not fear any consequence of faithfully taking the Gospel to those who desperately need Your grace.

 

May this season of Ramadan be marked by the faithful intercession of God’s people who long to see many Muslims come to the saving knowledge of Jesus, the Son of God.

If you’d like ideas for daily prayer during Ramadan, you may want to consider this resource.

Reflections on the 2017 Just Gospel Conference

Over the past few days 10 members from our church attended the Just Gospel conference in Atlanta hosted by The Front Porch.

The three-day conference was a compilation of two biblical expositions, several monologues, and 17 panel discussions. The focus of these discussions was on the way biblical justice in the local church intersects issues of race, secular movements, abortion, education, orphans, widows, young men, murder in Chicago, hip-hop, women’s issues, incarceration, and sex trafficking.

Our church has been discussing issues of race, grace, and reconciliation for a number of years, so I was looking forward to attending and processing these important issues together.

Here are a few of my thoughts that have been shaped by the help of others who attended.

  1. Social meetings are better than social media.

Discussions about important issues are always better face-to-face. Social media often cultivates an atmosphere where being heard devours the desire to hear from others. At this conference, people came to be fed, led, and given room to process. In an age where many find safety behind a screen, this conference confirmed afresh how essential it is to move conversations about race and justice from blogs and Tweets to dinner tables and live dialogues.

The conference atmosphere was warm and the format of discussions modeled for the listeners how to dialogue about difficult issues. Our group met for meals several times to talk about what we heard and how it affected us personally and our church corporately. The give and take modeled at the conference helped us lovingly learn from one another.

 

  1. Diverse friendships aid our ability to see injustices we would normally overlook.

Most of my life has been lived in contexts where people look like me, think like I naturally think, and experience life as I do. As a middle-class white man I have never worried where I would sleep, never sold my body for a meal, never been fearful of a police officer, or feared for my life in my neighborhood.

God has graciously brought people into my life that have welcomed me into their weeping and their rejoicing. The topics of the conference were educational, challenging, and at times confusing. But having friends to help me process has been invaluable. One reason is that as I have grown in my love for them I have seen realities I would have otherwise overlooked. Tripp Lee rightly said, “We can’t bear each others burdens if we don’t know what each other’s burdens are.”

What this conference did is further help me understand that many people don’t have the option to not think about issues of injustice. I think about issues of justice most normally if they show up at my doorstep. Many don’t have that privilege. They live in areas where injustice is less like a package dropped on their doorstep and more like a shadow; a constant companion in life.

Privilege is mishandled if it used to perpetuate indifference and insensitivity to the suffering of my neighbor. Everyone in our group was able to point to things they learned about history that gave a fuller picture of how injustice is perpetuated today. The continual realization of this is not a comfortable reality, but is a necessary one if I am to be a Christian who will labor for justice, even or especially if the injustice is not directly aimed at me.

In the end, my black friends and I likely won’t agree on everything and will never experience things exactly the same way. But loving friendships are marked by patient, empathetic, offense-overlooking love. Christian love endures because it is empowered by the Spirit of Christ. He makes us one, and gives us the power to walk as one, until that day when we will struggle no more.

 

  1. White conferences must begin to diversify their speakers. 

This statement is not about affirmative action or being politically correct. This is a conviction that has crystalized for me over the past few days. I was introduced to numerous African American brothers at this conference who are exceptionally gifted in handling the word. This wasn’t a surprise, but sadly not a privilege I have had often enough. Victor Sholar’s message on the Good Samaritan out of Luke 10:25-37 was one of the most powerful sermons I’ve heard in a long time.

When I initially looked at the lineup of contributors for the Just Gospel conference, I was put off because only 2 of the 37 contributors were white. But then I began to wonder how my brothers and sisters of color feel when they attend evangelical conferences where there is very often an all-white or all white + a token minority in the line up.

I come from a tradition where most of my influencers are middle to upper class white men. These men are faithful and love God, but their experiences affect the way they interpret and apply the Scriptures. As Dr. Jarvis Williams explained, we gain different insights from people who are “looking up” at commands about justice than we will from people who are “looking down” on them. The insights and applications brothers were drawing from the Bible were fresh for me and challenged me in ways I didn’t know I needed to be challenged.

The voices of marginalized brothers and sisters are often unheard by people like me. I suspect this may be why I have rarely, if ever, heard a sermon on practical justice that was not a cry for religious freedom or condemning abortion. Both of those injustices matter, but they are not the only justice issues. The body of Christ is made up of people from various ethnic, social, and economic backgrounds. Diverse perspectives bring Gospel implications to light that would otherwise be overlooked. Diverse voices in my life help me be more faithful to God. I want and need that, and especially hope that my brothers in the Southern Baptist Convention will make strides to grow in this in the days ahead.

 

  1. We must have a patient urgency.

People are complex. Issues of justice are complex. Applications of the Gospel in diverse churches are complex. This complexity requires patience with one another as we navigate how we can grow together in Christian unity.

At the same time, there is great urgency. The church does not have the option to walk by on the other side of the road while our fellow man lies bloodied in the road of injustice. The plight of minorities, babies in the womb, orphans, widows, sex slaves, abused women, and refugees must matter to us.

Figuring out how to navigate these two realities is very difficult. Anyone who gives effort to engaging grows weary at some point. I saw this weariness and heard people testify of it. I have felt it often as I try to figure out how I’m not “getting it,” or why others don’t see my perspective. These conversations are hard, but they must happen.

Leonce Crump summed the struggle up well by urging us to have “present urgency with an eternal perspective.” Patience and urgency are not enemies. Christians know this because James 5:9 exhorts us, “be patient. Establish your hearts, for the coming of the Lord is at hand.” We must keep these truths before us as we labor for justice.

 

  1. Self-justification short-circuits conviction. 

 Conversations about the intersection of race, grace, and justice are both edifying and offensive. They are edifying because my heart is stretched to see implications of the Gospel that are unnatural to me. God uses them to show fresh ways I need His help. Through them I have developed deeper relationships with diverse friends.

At the same time they are offensive. Sometimes I am offended because I am wrongly accused, but more often, I am offended because I don’t like being exposed. There are racially-charged sins that abide in me. My heart is home to perspectives that are ignorant at best and murderously sinful at worst. I don’t want to be racist or even tempted to have prejudiced assumptions about people.

When an accusation comes against me, I want to justify myself. I make excuses. I shift blame. I do what Adam and Eve did in the Garden. But this is not the right response of a Christian. Rather than justify ourselves, we must rest in the justification given through faith in Christ. Tony Carter’s closing comments reminded us that we are all sinners, justified alone by faith in Christ which frees us to see one another as equals—equally justified, and equally sinful—and begin the difficult work of meeting one another where we are.

This frees us to allow God’s Word and the insights of others to do work in us. Not every accusation that comes against us will be grounded in truth, but some of them will. Are you open to correction? Do you receive the challenges of others? This conference and the conversations I had because of it brought these questions home afresh for me.

 

  1. The Scriptures must remain central.

One of the best parts of the conference was pastor Bobby Scott who always had his Bible open and reading verses to give guidance to the conversation. I believe more than ever that the best way forward is on our knees with humble hearts before open Bibles.

Allowing the Scriptures to guide our conversations guards God’s glory. As Dr. Kevin Smith said, “We want people to understand we are springing forth from the Scripture.” This gives help to God’s people and hope to the world, a world lacking the power of the Spirit of God to address the challenges we face.

One theme that came up on the first day was the need to render aid to the afflicted in the context of Christ’s call to discipleship. Liberation without Gospel transformation is just another form of worldly incarceration. The Bible tells us that all people’s greatest need is to become and grow as followers of Jesus. The Gospel reconciles us with God and with those made in His image. If you are able to listen to the conversation between Thabiti Anyabwile and Roland Warren about abortion, you will hear an excellent example of this.

The wisdom of the world will call us to compromise convictions about God’s designs in sexuality, roles of men and women, the mission of the church, and racism. Many have wandered from the faith in the name of compassion. But many others have wandered from the faith in the name of safety. Jesus calls us to follow Him on the way that is hard, on a road that is narrow. There are temptations to stray on every side. As we journey together we must walk closely with Jesus, according to His Word, because He knows the way.

 

As with any conference or sensitive discussion I’ve been a part of, I had several concerns, critiques, and areas of needed clarification. These centered around a desire for more clarity on complementarianism, added pastoral wisdom about ways to engage in arenas of difficult ministry, and a desire for even clearer Biblical instruction about issues of justice. I am processing these privately with some of the brothers involved, but I do not want them to overshadow the encouragements and challenges our group received from our time at the conference.

I am thankful to see God moving in our day, and I am hopeful that discussions like this can be used by God to bring unity and maturity to Jesus’ church as we move forward together.

It’s a Wonderful Time to Be A Christian

This article was originally published at DesiringGod.

America is facing turbulent times. Political unrest is unceasing. The racial divide is deepening. Fear and frustration swirl frantically.

This leads to only one logical conclusion: It’s a wonderful time to be a Christian.

Christians are uniquely equipped to thrive in tumultuous times, not because we are great, but because our God is. As we consider the darkness of our days, I’d like to share five reasons I think it is a wonderful time to be a Christian in America.

 

  1. People are intrigued by real Christians.

Whether it be through media stories, political reports, or comedy sets, “evangelical Christians” are characterized as whiny, entitled children. We are perceived as bigoted hate-mongers looking down on others while blinded to our own shortcomings. We are seen as outdated, overrated, and irrelevant.

Yet, when someone meets an actual Christian these days, they often are intrigued.

Our convictions are peculiar, but the gentleness and respect with which we hold them is refreshing (1 Peter 3:15). We don’t demonize those we disagree with, but treat them with charity, as we want them to treat us (Matthew 7:12). We engage with humility because we know that we too are imperfect and need God to change us as well.

“The peace Jesus provides is strong enough to hold back the gates of hell, and weather the storm we face today.”

Our community is also peculiar. When they observe the church, they find a people who are not naturally united. We come from different cultures, vote for different candidates, march for different causes, and often have little in common — except Jesus. When people spend time with us, they perceive a love marked by patience, charity, and heavenly-mindedness.

Now, not everyone will like real Christians when they meet them. But God’s word promises that he will use our love to change people’s opinion of us and (more importantly) of our God:

Keep your conduct among [non-believers], so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation. (1 Peter 2:12)

If Christians will engage their neighbors with courageous, humble, honest, servant-hearted love, people will be pleasantly surprised.

 

  1. Christians have the answer for racial reconciliation.

The rock of racial unrest has been rolled over in our country. Out from the darkness have crawled sorrowful reminders that our progress is incomplete. The anger and apathy that swirls around our brokenness tempts many to despair.

Yet Christians know Jesus provides a better way. On the one hand, we cannot simply say Jesus is enough and expect peace. The issues are far too complex and wounds too deep for a superficial balm. The hard work of praying, fasting, listening, learning, confessing, repenting, forgiving, and changing is required.

White brothers and sisters ought to show love by learning about the deep roots of social, institutional, and communal injustices that affect many today. Read the Scriptures alongside historical books that recount the black experience in America. Talk about what you are reading with African-American friends and include other minority friends in the discussion. Don’t be defensive or quick to make excuses. Listen. Learn. Repent of sin that is exposed. Empathy is developed when education occurs in the context of relationships.

Black brothers and sisters, I encourage you toward a resilient faith. Many of your forefathers endured oppression, were denied membership in white churches, and grew despite a lack of access to theological education. We need to see that resilience now. Systems of injustice will not be corrected overnight, which means that testing will continue. But as tests come, please ensure that your hearts are being purified and not petrified. White Christians are not your enemy. Jesus says they are family. The Lord calls us to “hope” all things, including the best in fellow believers, even when we hurt, confuse, or disappoint each other.

On the other hand, we must say Jesus is enough, for he himself is our peace.

[Jesus] is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility. (Ephesians 2:14)

We have already been reconciled in Christ (2 Corinthians 5:16–20). While laboring to apply this reconciliation takes hard work, we must remember that he has made us one — even if we don’t feel like it (Ephesians 4:1–3). The peace Jesus provides is strong enough to hold back the gates of hell and weather the storm we face today.

The world does not have an answer like Jesus. They have no power and no lasting solutions. But we have an opportunity to show them the unity that Jesus prayed for and purchased with his blood (John 17:20–21).

At the cross alone, fear mongering, finger pointing, and apathetic indifference are put to death, and real reconciliation comes to life.

 

  1. God has brought unreached peoples to us.

For centuries, the American church has been praying, raising money, and sending workers to take the good news of Jesus to people who have not heard. This work is important and must continue, but we can’t overlook what God is doing in our own backyard.

God has brought unreached peoples to us.

“What would happen if Christians opened their homes and their lives to the strangers who live next to them?”

Though policies surrounding immigration are debated, the reality of immigration is not. Tens of millions of legal and illegal immigrants have settled in the United States. Many have fled war-torn countries and are seeking a fresh start. Many are seeking hope which cannot be found in Allah or any other supposed god.

Regardless of your political views, if you are a Christian, your theological convictions should spur you to action. What would happen if Christians opened their homes and their lives to the strangers who live next to them? Showing Christlike hospitality to Muslim neighbors is essential for them to understand the true message of Christianity.

I do not say this lightly — we are positioned to fulfill the Great Commission.

Dispersed peoples and advances in technology have opened unparalleled opportunities to advance the gospel. While we are able, we must steward this opportunity and make disciples among the nations, and by his grace, many are in our backyard.

 

  1. Persecution is purifying us.

Jesus promised that following him would be costly. He warned, “If they persecuted me, they will also persecute you” (John 15:20). Ostracism and affliction have marked the church since its beginnings. Yet, the United States has been largely spared this common experience of believers.

Many minority groups have tragically endured oppression, but as a whole, the church in America has known freedom to worship Jesus. In fact, public worship has not only been allowable, but advantageous. Churchgoing opened doors for business, made one appear trustworthy, and was required for social acceptability.

But the tide is changing. And as it does, Christians are experiencing increasing pressure from the world to conform or be conformed. This pressure will expose some so-called “Christians” as imposters, but for true believers, it will produce maturity.

Pressure from the world pushes Christians deeper into Christ. As this happens, we will be pruned and purified. We are forced to search his word to explain our convictions (1 Peter 3:15). The importance of prayer becomes undeniable. Political power is exposed as a mirage. Sin’s offerings are less desirable. Our affections are reoriented toward heaven.

In his mercy, God uses persecution to purify our profession of faith to the point that we can honestly say, “Whom have I in heaven but you? And there is nothing on earth that I desire besides you” (Psalm 73:25). Persecution should never be sought, but when it comes, we can trust that God will use it for our good.

 

  1. We are closer to seeing Jesus than ever before.

The hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. (Romans 13:11)

Every generation since Christ’s ascension has clung to this promise. As time has passed, it has only become truer. Whether Christ will return in our day is yet to be seen, but the horizon is brightening as the day is darkening. The believer sees this hope with unveiled eyes and senses the sweetness of approaching glory.

Until now, many of us have gone days or weeks without even giving thought to the Lord’s return. Our love for the world has drowned out the need to hope in the world to come.

“Whether Christ will return in our day is yet to be seen, but the horizon is brightening as the day is darkening.”

Yet, in God’s kindness, today is a new day. As we grow in our love for Christ, our hearts will be oriented toward heaven. We will find the chatter of the world emptier and the promises of heaven fuller.

The Lord’s return cannot leave us unaffected. Let it move you to prayer for perseverance (Mark 14:38). May it press you to risk all to reach the unreached (Matthew 24:14). Ready yourself for your heavenly bridegroom, and let his coming keep you sober, knowing it could interrupt your next breath (Luke 12:40).

It is a wonderful time to be a Christian. God is working among all nations, including ours. Let us not despair or be deceived, but lift our eyes in hope to him who is coming soon.

Photobombing Jesus – Confessions of a Glory Thief

 

pho·to·bomb (verb) To spoil a photograph by appearing in the camera’s field of view as the picture is taken. Oxford English Dictionary

I met Jesus in a dramatic way, which made for what some called an “amazing testimony.” I was once on a hell bound path paved with drugs, parties, gambling, and girls, but Jesus turned my heart to run after Him. Because of this, I was quickly ushered onto the stage of local churches and campus ministries to tell what God had done for me.

After preaching a few dozen times (Lord, remember not the sermons of my youth!), I became convinced that I needed to learn more about the Bible. God led me to Denton, Texas to take part in a discipleship program led by a pastor named Tommy Nelson.

As part of the program, we were charged to find an area of service in the church. I assumed that since I’d done ministry with college students, I could jump into College Life and help lead the way. It was a thriving ministry that attracted some 600 students to its weekly meeting. I was certain this was the place God brought me to be a blessing.

Instead, it was the place God intended to begin breaking me.

The Stage

John Bryson was the leader of the college ministry during those years. By my estimation, he was a gifted man who knew how much the ministry could use someone like me. By his estimation, I was an eager, prideful young man who needed to learn some humility.

As we neared the first gathering of the year, he pulled me aside to let me know he had an important opportunity for me. I assumed he wanted me to share my testimony or maybe even preach, so I showed up ready to go.

But instead of leading me on stage, he led me backstage. He pointed to a white tethered chord and told me I had the important job of serving the people on stage that evening by opening and closing the curtain for them.

With each tug of the rope, my frustration increased. My hands burned and my heart criticized the people on stage. I assured myself that if I was out there, God would have used me in a more powerful way.

I’ve never heard the audible voice of God, but near the end of the evening, everything seemed to slow down and I had a distinct impression from the Lord that went something like this,

“If you can’t be just as joyful back here serving Me where no one can see you, as you would be out there where everyone can see you— then your heart is seeking your glory and not mine. And I will not share My glory with another .”

The Photobomb

In that moment, the Lord convicted me that I came to serve with mixed motives.

I hoped for lost people to be converted, but I wanted to be the evangelist God used to save them.

I desired Christians to be encouraged, but I wanted to be the one through whom He gave the edification.

I wanted people to think God was awesome, but I hoped they would think I was awesome, too.

This is where it gets tricky. The desire for God to be glorified through me is the height of my created purpose— “let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matthew 5:16).

But there is a fine line between wanting God to use you for His glory and you wanting everyone to know God is using you for His glory. That fine line is the line between pure worship and photobombing idolatry.

Most of us don’t consciously desire to steal glory from God. Because we love Him, we want Him to be magnified. But if we are honest, we hope that when people see Jesus as amazing, they see us as amazing.

I need to be crystal clear at this point…

It is not wrong to desire to be a part of what God is doing—you were created for this purpose.

“We are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” Ephesians 2:10

It is not wrong for you to want people to see God being glorified in your life—you are commanded to do this.
“By this my Father is glorified, that you bear much fruit and so prove to be my disciples.” John 15:8

It is not wrong to serve with the hope that people will be convicted of their sin and trust in Christ—you have been called to this.

“Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.” 1 Peter 2:12

In fact, I would say it is sinful if you do not desire these things. Rather, what I am saying is that we must give careful attention to our heart to make sure we are not sinfully seeking to steal glory from Jesus.

Confessions of a Glory Thief

What follows are six glory-stealing confessions along with accompanying Gospel corrections. I encourage you to prayerfully process these with the help of a few honest, godly friends.

1. I want Jesus to be glorified, but I want glory too.
I have left wonderful Sunday services discouraged. Not because my caffeine crashed or my adrenaline tapped out. But because I wanted someone to say to me, “pastor, that was the most amazing sermon I’ve ever heard.”

I can desire Jesus to be exalted, while lusting for affirmation from others. Wanting affirmation is different than wanting to be useful. Useful servants are satisfied when no one applauds them as long as everyone is applauding Jesus.

But a servant who seeks affirmation steals something that doesn’t belong to them. As a friend once said, “a pastor who preaches to gain glory for himself is flirting with Christ’s bride whom He died to have for His own.”

When do you feel the need for affirmation? How do you respond to it? When you see yourself responding with self-pity, confess it to God and read Matthew 6:1-21. Plead with your Heavenly Father to satisfy you with His care and affirmation of you in Christ.

2. Because I want affirmation, I hide my sins.
Shame is powerful. It assures us that we cannot be honest about our true condition. So it tempts us to pretend.

When we hide sin, we show that we treasure people opinions more than we treasure pleasing Christ. This twisted trap is inescapable apart from the power of God. This is why God tells us that true strength comes from boasting in our weakness (2 Corinthians 12:9-10).

We do this is by confessing our sins to God and trusted Christians.

There is something powerful that happens when you look in the eyes of another person and confess how you’ve sinned against God and people made in His image. Humility birthed in those moments is unique and life giving. The idol of affirmation is choked out and God is seen as glorious in spite of you, not because of you. We do not need to pretend to be anything other than blood-bought debtors to mercy.

Do you confess your sins to others? Who knows everything about you? I mean everything.

3. I become bitter when God uses others instead of me.
During my first year in seminary, I learned about senior preaching week. The “best” preachers from the graduating class were given the honor of preaching in chapel. I so badly wanted to be among that group that I prayed and fasted for it. But during my final year, I was not selected to preach.

As I sat and listened to those brothers preach faithfully, I found myself grumbling that God had not used me in the way he was using them—and I knew it was wrong.

Do you find yourself frustrated or discouraged when you are “overlooked” by God? Those are good times to reevaluate the reasons you follow Jesus. Do you remember what Jesus said when Peter questioned how He planned to use the apostle John? He said to Peter, “what is that to you? You follow me!” (John 21:22).

An envious heart produces a critical eye toward others. This kind of competition has no place in God’s Kingdom. We have all been called to make much of Jesus, not ourselves. When you find yourself comparing yourself to others, read the story of Joseph (Genesis 37-50) and ask God to grow gratefulness for how He is using you.

4. I become more concerned about my public performance than my private devotion.

We don’t pray more than we do because other things feel more pressing. Opportunities for public ministry rival devotion to the God who entrusted us with the opportunities. Glory thieves feel hurried out of the prayer closet. This isn’t because there isn’t much to pray about, but because we value being before men more than being with God.

I am not implying that public ministry isn’t worshipful. Some of the moments I sense God’s presence most acutely is during preaching or evangelizing. Yet, I can be tempted to neglect disciplines of prayer and fasting and undistracted bible reading because other things press on me.

One of the greatest aids for a recovering glory thief is to prioritize prayer and Bible reading. By pursing these disciplines in faith, love for God grows in your heart in such a way that it will eclipse your desire for people to think about anything other than Him.

5. I fear moral failure, mostly because it would defame Jesus, but also because it would defame me.

When a Christian falls publicly, it distorts people’s view of God (Proverbs 25:26; Romans 2:24). Anyone who cares about Jesus is grieved by this prospect. But glory thieves are doubly grieved because something else is at stake.

Caring what people think about us is not inherently wrong. But when we care too much about what people think of us, the fear of man snowballs with concealed sin in such a way that a fall becomes inevitable.

If you have fallen in sin, step into the light. Allow God to decide how He will use the story of your sin and His redemption. You will be tempted to be the commentator of your own life and control what will happen to you. Remain honest and trust Him with the consequences.

When you think about resisting sin in ministry, is it because you want to preserve the Name of Jesus or your own name? Only one of those pursuits will produce a heart that is honoring to God.

6. My desire to be something rivals my desire for Jesus to be everything.

When I stood backstage years ago, I felt the competing desires in my heart. I wanted to be the one people looked to and said, “that guy knows God and can help me know God.” What made that dangerous was that I was not content for Jesus alone to be remembered. I would have said I was, but my heart testified otherwise.

This is why I have grown to love John the Baptist. JTB did everything he could to not photobomb Jesus. Crowds were flocking to him, but he had one mission in mind—make Jesus known. He said to his followers, “I am not the Christ…He must increase, but I must decrease” (John 3:28–30).

John pointed people away from himself. He was content being behind the stage doing whatever was necessary for Jesus to be seen more clearly. This is the kind of heart that pleases God.

Can you be content with Jesus being glorified in your life, even if it means no one will ever know your name? Are you happy to be known in heaven, but not here? Are you happy to be among the “others” in Hebrews 11 and not among the “heroes” of the faith?

Jesus came to save glory thieves from themselves. He did this by giving up His own glory and then dying on the cross for all the times we stole God’s glory. Today He is raised and seated above every other Name so that we can look to Him for help, and help others to do the same.

All Glory to God.
Come, Lord Jesus, come.

Mom and Dad, Thank You

mom-and-dad-my-wedding-2007

 

In a recent post, Tim Challies shared a few practical ways adult children can honor their parents. One of his suggestions was to esteem your parents privately and publicly. So, I’ve shared the following with them in private, and now, with their permission, I share it with you in public. Thank you for taking a moment to read, I pray the lessons bless you as they’ve blessed me.

 

Mom and Dad-

The Bible says to “honor your mother and father” (Exodus 20:12). I know I haven’t always done this well, but I trust you both know how much I love you. As my years increase, I have given more thought to ways God has used you to shape me into the man I am today. I could list many things, but I’d like to share one for each of you and then one for the both of you.

 

Mom, you taught me how to make a house a home. 

From what I can remember, I lived in seven different houses growing up. But no matter where the house was, it was always home. You made sure of that. I don’t remember fancy decorations or eccentric decor. But I do remember a warmth that withstood the winters of life.

Home was a refuge for me. In my early years I was picked on and ostracized quite a bit, but home was always a safe place. I never felt the need to run away. I never feared coming home. I don’t remember there being stress, though I’m sure it was present.

Holidays were fun. I don’t know if we received many gifts, but I know what was given, was done so in love. Meals were faithfully prepared for us. Encouraging words occupied the air. You wanted us to have wonderful memories, and my mind is filled with them.

But our house wasn’t just a home for our family, it was a home for others. Our door revolved so much I’m surprised we didn’t have to replace the hinges. People called you “mom,” because you were one to so many. People loved you because you made them feel like part of the family, even if it was their first visit. You made enough food for visitors and always let people stay over if they were in trouble.

This hospitality marks our family today. Carrie and I have had people live with us nearly every month since we’ve been married. Our dinner table is often graced by friendly faces. The Lord uses your example from my childhood to help our family do this well. I love you mom.

 

Dad, you taught me to work hard and to work with hope. 

Laziness was not permitted in our family. You knew that we only have one life and that if we wanted to get anything out of it, we needed to work hard. Whether you were starting a new business, turning someone else’s around, or dreaming of what might be next—you showed me what it means to work with diligence.

When set backs came, your resilience shined. When others would have quit, you smiled and said, “there must be another way.” You worked hard because you wanted to do well, but also because you wanted to do well for us. You wanted our family to have what we needed. And thanks be to God, we always did.

You challenged me to begin working young and save money. When I was twelve, you loaned me cash to buy a lawnmower. You helped me get jobs and helped me improve when I got fired. You never let me say, “I can’t” without exhausting every conceivable way forward. You never let me quit a team. You weren’t a drill sergeant, but you were a firm and fatherly leader. You encouraged me, and pushed me to be excellent, and never to do things “half-hearted.”

This marks me today. God has taken your example and set it apart for Himself. He often brings your words to mind and I believe He will use your lessons to help me be a more faithful servant with what He has entrusted me.

And though you worked hard, you also worked hard to be present. For as many hours as you labored, I never remember you being absent. I remember fishing trips and walks with the dogs. I remember you being home at night and wrestling with me when I was younger. I remember you and mom being at every single one of my games, no matter what.

This too has marked me, though I often feel I fall far short. Thank you for pushing me to be man who works hard, yet doesn’t forget why he is doing it. You have forever shaped me dad, and I love you for it.

 

Mom and dad, you’ve stayed married through the good days and bad.

In God’s wisdom, He brought you together many moons ago. You were young, in love, and according to your stories, probably still a little stoned. You scrapped together what you needed, but it didn’t matter what you had, because you had each other.

As the days passed, God blessed you with a couple of awesome kids. Your tribe increased, and so did your joy. As I remember, you were wonderful parents. Our house was filled with laughter. We ate most meals together. We always had food, even when times were tough.

I remember dad stealing a kiss from mom any time he could. He always told her how beautiful she was. The affection you guys showed each other taught me how a husband and wife should love one another. Our kids see this today in the way Carrie and I love each other. Thank you for that.

I remember our family going to church together nearly every week (even though I only went for the girls). I remember mom singing the Old Rugged Cross and reciting Psalm 23 and the Lord’s prayer while I snuggled in her lap. I remember our beach trips to the Outer Banks, and road trips to grandma’s house.

You partnered together to encourage me in playing sports and doing my homework. I remember dad doing all he could to provide for our family, and mom steadily working at the hospital. You were a good team together, and I praise God I got to see it.

But not everything was easy. Broken bones, burned homes, car accidents, and nearly empty bank accounts put pressure on your bond that would have caused many others to break. Though you were cracked at times, you did not give way. Only you know the depth of your private pains and disappointments. There are some scars that only heaven will heal.

But as I have watched you persevere, I have learned what love is. You didn’t have a perfect marriage, no one does. But you have had a lasting one. And that’s saying a lot. God has brought to my mind, more times than I can count, the fact that love doesn’t quit.

Mom didn’t quit on dad.

Dad didn’t quit on mom.

You didn’t quit on each other.

Kells don’t quit.

We fight and pray and persevere by the grace of God. And that has marked me. And I have great hope it will mark generations of Kells to come.

You have blessed me more than you know. And I trust someday you will see when Jesus shows you.

I am forever thankful to call you my parents.

I love you both.

With eternal gratitude,

Your Son—Garrett

What Happens To Our Pet When It Dies?

buddies

 

This morning, we were awakened by the tears of one of our children. They had found our dog, Nellie, dead on the floor.

Nellie was a cross-eye Chihuahua who was relatively new to our family, but she had already brought us much joy. She was about as good a dog as a Chihuahua can be.

As the tears flowed, the questions began to flow as well.

 

“Why did Nellie have to die?” 

“Why did God take Nellie so soon?”

“Will we see Nellie in heaven?”

 

While some may think these questions are silly, I do not.

The longer we live on this fallen planet, the more sorrow we face. Some suffering is small, and other is great; but it all hurts. Some families experience tragedy early and often. Ours has been spared significant tragedy, but times like these leave their mark.

After a little while, we were able to talk about what we were feeling and what questions we were processing. Here are a few highlights.

 

  1. We know why our pets die.

Death is one of the saddest and most certain realities of this life. There are few things like death to sober us—whether it be a pet or a fellow image bearer. A cold, stiff body that lacks the life it once supported is a heavy reminder that something is wrong with our world.

So why does death happen? The Bible tells us plainly that when Adam and Eve sinned against God, a curse was put not just on humanity, but on all creation (Genesis 3:14, 19). Because of this, death comes for all of us; people and animals alike.

Some may want to shield their children from discussions of death, but we do not.

In Deuteronomy 6, God instructs Israel with His commands and then gives parents this charge, “You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise” (Deuteronomy 6:7).

Discipleship in the home happens as we live life together, and as we bury pets together. We tell our children that death is in the world because of the curse of sin. All of us will die, and days like these remind us that even our beloved pets are not exempt.

 

  1. We don’t know why our pets die when they die. 

Death comes for all of us in a time and in a way that is most normally unexpected. Nellie was, as far as we could tell, a healthy little dog. She seemed to go peacefully in her sleep. I have also lost other pets in much more traumatic ways. When my daughter looked at me and said, “Why did she have to die now?” I simply held her and said, “I don’t know.”

God never tells any of us when our time is up. When we love someone, it always seems like our time with them was too short. I encouraged her that our family loved Nellie well, and she loved us in like measure. I also reminded her that we need not be afraid of losing those we love, but we must love them as well as we are able while they are with us.

 

  1. God is not cruel, He is caring. 

The God of the Bible is not a cruel, distant, absentee father who simply calls His suffering children to “suck it up.” Rather, He gives us precious promises.

One we talked about is from Psalm 34:18, “The Lord is close to the brokenhearted and saves those who are crushed in spirit.”

When pets die, it is a fine time to grab a promise from the Lord and allow it to bring you comfort. Again, for some this may seem like a petty thing to bother God with. But I want to assure you it is not. In fact, if your god doesn’t care about the tears of a child who has lost their beloved pet, then your god is too distant. The God of the Bible does not scold us for the kinds of sorrows we have. He meets us in them, whatever they may be, and points us to Himself as our only sure comfort.

 

  1. God doesn’t tell us what happens to our pets when they die, but we can trust Him.

Anyone who has ever had a pet die has asked, “will I see them again?” Some give hearty assurances based merely on what they hope will come to pass. But hope is far too precious to cast it on what we desire to be true. It is safer to base our beliefs on what God says is true. And on this issue, He just doesn’t say.

Animals do not have the same hope humans do, because humans are distinctly differently. We are created in God’s image; animals (and angels) are not (Genesis 1:26-27). People have a unique ability to reason among living beings (Psalm 32:9). Jesus came as a man to save mankind, not animals.

Yet the Bible does speak about the presence of animals in the life to come. Isaiah 11:6-8 and Isaiah 65:25 list numerous animals as they describe the eternal kingdom of God. God’s promises of the world to come portray a world in which animals will know the peace they too have longed for (Romans 8:18-25).

I think this gives us good reason to assume that God will fill the New Heavens and New Earth with redeemed image bearers, elect angels, and all sorts of animals. Beyond this, we do not know much.

Will our animals be in heaven? It is best to be honest and say we do not know. I would not be surprised if God, in His generous wisdom, chose to allow us to enjoy the company of familiar animals in glory. But we can be certain of two things.

First, we can be certain that if it will bring God more glory and it will help us to enjoy Him forever, then God will reunite us with our pets. God knows what good gifts to give us, now and for eternity (Luke 11:13). As Romans 8:32 says, “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” God knows what is good for us to have, so we can trust Him.

Second, we must guard our hearts and not allow love for pets or animals to diminish or love and trust in God. No matter how good any gift God gives us, we must remember that He is the One worthy of our devotion, not the gift itself. Pets included.

So how did I answer my children?

I told them that we don’t know exactly what happens to our pets when they die. But we do know God is good, we can trust Him, He will do what is best, and that I wouldn’t be a bit surprised if we saw our pets again in glory. If I’m wrong, that’s fine, there is no serious doctrine in danger, nor are my children’s hopes tied to anything other than God’s wisdom in dealing with His children.

 

To read more perspectives on this topic, consider these articles by John Piper, Randy Alcorn, Jim Daly, and Christianity Today.

 

 

You Can’t Wear Out God’s Promises

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Many beloved things in this life wear out.

Favorite shirts wear thin and tear. 

Comfortable shoes fall apart. 

Financial accounts become depleted. 

Warm friendships can drift over time. 

Even our bodies wear down, break down, at last lie down in death. 

 

But there is one thing that never wears out—the promises of God.

 

Dear friend, you can use one of God’s promises, but you cannot use it up.

You can grab a promise and cling to it wherever you go. You can hold it close through the storm, but when you arrive safely at your destination, you will find it has not dulled one bit. In fact, it likely shines brighter than when you first clung to it.

Neither do God’s promises rust or fade. They are like the fine wine of heaven; stored up for those moments we most need their refreshment. Yet, when we pop their cork and drink them down, we find a miracle. Like the widow whose flour remained full, the bottle never runs dry (1 Kings 17:7-16). Promises harvested from the Lord’s vineyard cannot be depleted.

Nor can His promises be destroyed. An oppressor may steal your Scriptures and burn them before your eyes. But as the smoke rises, the promises remain. They cannot be destroyed because they are stored in the vault of heaven.

God’s promises do not evaporate or dissipate. They grow stronger and more certain with every use. The reason for this is three fold.

 

First, a promise from God remains because God remains. He cannot deny Himself (2 Timothy 2:13). He is not a liar who says one thing and does another (Numbers 23:19). He is not the empty cloud that boasts of rain yet only leaves a shadow of disappointment (Proverbs 25:14). A promise is an extension of His very nature and because He does not change, we are not consumed, and neither are His promises (Lamentations 3:22-23).

 

Secondly, a promise from God can be everlastingly claimed because it was purchased by the blood of Christ. When Jesus died, His blood was the down payment for all of God’s Words to us (2 Corinthians 1:20; Hebrews 9:15). When He rose, He unlocked the vault of assurances for all those who trust in Him. A promise of God cannot wear out because Jesus ever lives to make intercession for us (Hebrews 7:25).

 

Finally, a promise solidifies with each use. Promises are not made only to be kept, they are made to be claimed. They are like food that is not meant for looks, but for consumption. And each time we put it to use, we taste and see that the Lord, who gave His promise, is good (Psalm 34:8). We trust Him more. We love Him more. We find strength we did not know. And therefore, the promise grows surer to us. This builds faith in the promises and in the promise Giver.

 

Do you have promises that have proven strong for you?

Have you mined the quarry of God’s gold and brought forth treasures no money can buy?

 

This is the privilege of the child of God. As you walk with Him and you find a bit of treasure, keep it and claim it as your own. Yes, it is for others as well, but all the host of heaven can feast on these promises. They never run dry.

These are a few of my favorite promises. I encourage you to consider them, and to find some others for yourself. Use them. Share them. Hope in them. They will not wear out.

 

Psalm 34:18 “The Lord is near to the brokenhearted and saves the crushed in spirit.”

 Matthew 11:28 “Come to Me, all who labor and are heavy laden, and I will give you rest.”

Romans 8:32 “He who did not spare His own Son but gave Him up for us all, how will He not also with Him graciously give us all things?”

Revelation 21:4 “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

Revelation 22:4 “They will see His face”

 

Here is a final encouragement from a beloved brother who now sees these promises by sight.

“Our God, in whom we trust, is not fickle; He is not thoughtful of us today and forgetful of us tomorrow. If you should live to be as old as Methuselah, the promises of God will never wear out; and if all the troubles that ever fell upon humanity should pounce upon you, God’s strength will be put forth to sustain you, and to bear you to a triumphant close.” – Spurgeon, Sunlight for Cloudy Days

  

Lord Jesus, keep Your promise, and come for us soon.